Showing posts with label Doctrine. Show all posts
Showing posts with label Doctrine. Show all posts

Friday, October 8, 2010

Chris Rosebrough and James White Dismantle Rick Warren's Disaster At Desiring God 2010

So, as I’m sure you’re aware, last week Rick Warren spoke at John Piper’s Desiring God Conference. A lot of people have asked questions about why, and the answers have been less than convincing. Like many others, I was rather surprised when it was announced that Warren would be speaking at Desiring God. I just could not understand why piper would subject the good people who attend this conference with Rick Warren’s Purpose Driven Platitudes. I still don’t. I think John Piper has exhibited a deplorable lack of discernment in his support of Rick Warren.

And now Desiring God 2010 has come and gone. I’ve listened to Rick Warren’s “talk” a few times now, and I think that the number of verses taken out of context and "interpreted" without any regard for proper hermeneutics is exceeded only by the number of clichés uttered with a straight face. Each time I’ve listened I am more and more aware of the errors that he is propagating.

Chris Rosebrough did, I thought, an excellent job of pointing out the vast majority of warren’s theological errors in mishandling of God’s Scriptures when he reviewed warren’s talk on his radio show, Fighting for the Faith. Chris took about 2 ½ hours in analyzing warren’s 1 hour talk, and it is well worth a listen.



James White also discusses Rick Warren’s Desiring God appearance on the No Compromise Radio program. This is a much shorter analysis, at only 25 minutes, and is also worth a listen.

In his talk, Warren said that he listened to and learned from his critics, but, it seems, his skin is a bit thinner than he would like to admit. He recently tweeted what appears to be a fake “retweet” on his twitter account, going after his critics. Specifically Chris Rosebrough, Ken Silva, and Ingrid Schlueter. (I have blurred the twitter accounts that Warren was supposedly retweeting, since there is no evidence that they tweeted anything like this.)



For a broader look at the problems with the whole “Seeker Sensitive/Purpose Driven” church model, I would point you towards Is the Gospel Seeker Friendly? & Straight Talk About the Seeker Church Movement, both from John MacArthur and Grace to You.

And here's a bit of evidence of Rick Warren's dishonesty and penchant for man-pleasing...


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Monday, August 23, 2010

Double Your Predestination, Double Your Fun!

Whenever Calvinists talk about God’s Sovereign Election of sinners to salvation, non-Calvinists always object to the implication of “double predestination.” [Insert ominous music here] “Double predestination,” simply put, is the belief that God has predestination all those going to heaven as well as all those going to hell.

Just this past weekend, I came across this clear rejection of God’s sovereign election and the basis of the rejection is clearly “double predestination”:
What I know about calvinists – pretty basic concept – only the “elect” get to heaven, and you can’t choose to be the “elect” – you are pre-chosen for heaven, and pre-chosen for hell. Um – no.

“Double predestination” is largely a derogatory term, and it leads to misconceptions of the Calvinist position. The term is usually meant to imply some sort of “equal ultimacy”; the idea God is as active in the reprobation of those people on their way to hell, as He is active in the sanctification of those people on their way to heaven.

Except for Open Theists, (An Open Theist is someone who would deny God’s sovereignty and do not accept that God can know the future with any absolute certainty.) all Christians accept that God knows perfectly and precisely all future events, including who exactly is destined for both Heaven and Hell.

This is one of those things they can keep you awake nights and/or give you headaches. If God knows perfectly the future, for instance what I’m going to have for lunch today, am I a free to eat something else? If God’s perfect knowledge of the future is that today I will eat a ham and cheese sandwich for lunch, can I have a chicken salad sandwich instead? Just how free am I? Unless you embrace Open Theism you will have to say that I’m not free, but that I am predestination to eat that ham and cheese sandwich.

Now here is where the question gets really sticky, just how does God know that I will eat that ham and cheese sandwich for lunch? Given that God knows the future perfectly, there are only two options as to how He knows the future: 1) He knows the future because He has the ability to look across time and see what is going to occur in the future; or 2) He has decreed all things that will occur by His sovereign will and all things will occur as He has decreed.

In the first option, God is a passive observer, who sees what is coming, but has very little control over it. God has little or nothing to do with whether or not I choose ham and cheese over chicken salad. But in the second option, God is the sovereign ruler over His creation and He is an absolute control of every detail, including my choice of ham and cheese over chicken salad. Furthermore, God has a purpose in decreeing that I choose ham and cheese over chicken salad. Which of these options best represents the God of the Bible?

I would contend that the Bible plainly teaches that God is sovereign. Isaiah 46:8-10 says, "Remember this, and be assured; Recall it to mind, you transgressors. Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure'.” If that is not a clear declaration of the sovereignty of God, then what is it?

And Isaiah 46:8-10 does not stand alone, there are other scriptures that trumpet God’s sovereignty; He is sovereign over the governments of men (Daniel 4:17, 35; Proverbs 21:1.) He is sovereign over the destinies of both birds and men (Matthew 10:29-31.) And He is sovereign over salvation (Acts 13:48; Romans 9:11; Ephesians 1:11.)

John MacArthur has said, regarding any discussion of the ramifications that flow from the Doctrine of God’s Sovereign Election, “Before you start debating all of the fall-out, you need to affirm that the Bible teaches election and predestination… Because before we start, ‘Well, what about this? What about this? What about this?’ I think people are into the ‘What about this?’ before they've ever established the doctrine… Then on the other side, you have to also establish that the Scripture holds the sinner completely accountable and culpable for his sin. That's clear, too. I think before you start messing around in the middle, you need to establish those two things very, very clearly.”

Do the scriptures teach election?
just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, (Ephesians 1:4-5)
[See also 1 Peter 1:1-5; Romans 9:10-13; and 2 Thessalonians 2:13-14]

Since the Bible clearly teaches that God elects and predestines some for salvation, it is equally clear that he passes over others. The destiny of those not elected by God is determined just as much as the destiny of those who are elect (cf. 1 Peter 2:8; Jude 4; Romans 9:22.) But, remember, the Bible teaches that everyone has a sinner, and that we are all responsible for our own sin. It's our own fault that we face God’s judgment. Romans 3:23 says, “for all have sinned and fall short of the glory of God,” and therefore, everyone is under the just condemnation of God’s judgment; Romans 1:18-20, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”

“Without excuse.” As Paul, in Romans 2, tells us, we know that everybody knows that lying is wrong, because everybody gets mad if somebody lies to them. We know that everybody knows that stealing is wrong, because everybody gets mad if someone steals from them. And so on and so forth. Romans 1 covers the first 4 commandments, and Romans 2 covers the rest. No one, faced with their own works on judgment day, will be able to say that they did these things unknowingly. Romans 2:1-3 “Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?”

We shouldn’t think of God picking through a box of neutral people while saying, “Heaven; Hell; Hell; Hell; Heaven; Heaven: Hell…” and so on. People are not neutral; we are all in sin and rebellion and are judged already. John 3:18-20 – “He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.”

Instead of starting with a neutral pool of people and saying “This one goes to hell, this one goes to heaven” God is looking at a waterfall of people plummeting full speed towards hell, and He saves some, for His glory & His purposes, & not because those saved merit salvation in any way. Unless God saves us, there is no salvation for us!

Basically, the Calvinist position is this:
  1. All mankind are sinners are in rebellion against God and justly bound for hell (Romans 3:23)

  2. God in His grace & mercy has elected to save some (Ephesians 1:3-12; 1 Peter 1:1-5)

  3. God’s elect will come to Jesus Christ by faith and be saved (John 6:37)

  4. The rest (i.e. those “passed over” by God) continue on their way to the just punishment for their sin and rebellion.

I must say that it seems to me that all of the objections I have seen and heard to the Doctrine of God’s Sovereign Election have been based in emotionalism, sentimentality, and human pride and not on sound exegesis of the scriptures.

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Monday, June 7, 2010

What a Squirrel Believes – Theology Proper

What a Squirrel Believes

I believe in one, and only one, true and living God. He is the Triune God; eternally existing in one essence and being, yet three co-equal persons share this same essence and being; the Father, Son, and Holy Spirit. God is, by His nature and works, worthy of all glory, honor, obedience, and praise, and God alone is worthy of worship. He is the Creator of all that exists in Heaven and Earth, and His sovereign decrees determine all that comes to pass, and the end of all things glorifies Him. In all of His attributes, God is absolute perfection. He has absolute knowledge, wisdom, and power and is perfect in holiness, righteousness, justice, love, grace, and mercy.

While all of Theology is the study of the things of God, Theology Proper is the study of God Himself; His nature and attributes as revealed in the Scriptures.

The Bible does not try to prove the existence of God.

In fact, the Bible clearly states that everybody possesses the knowledge of God’s existence (Romans 1:18-20). In other words, the Bible says that there are no atheists. Those who deny the existence of God must do so by willfully suppressing what they know to be true (Romans 1:21). While there are many philosophical arguments that set out to prove that God exists, I think that, for the most part, they’re just a waste of time, since it is hard to convince someone of the truth that they already know but are firmly in denial about.

We must also be aware of our own limitations. While we all have the knowledge of God’s existence, we must also accept that we are unable to totally comprehend God. We who are bound by time and space have no frame of reference for understanding that which is eternal and transcendent. In the ultimate sense, God is incomprehensible (Deuteronomy 29:29). We must accept what the Bible reveals to us, knowing that we will not understand everything; indeed, we will not understand anything in full. (1 Corinthians 13:12)

The Trinity:

The Bible reveals that God is Triune, a threefold unity. God is one, yet He exists as three co-equal and co-eternal persons; the Father, Son, and Holy Spirit. Christians are not tri-theists, we do not believe in 3 gods.

The Doctrine of the Trinity is a derived doctrine, meaning that it is not explicitly stated in the Bible, but is a conclusion derived from the clear teachings of Scripture. The Bible clearly states that there is only one God (Deuteronomy 6:4; Isaiah 44:6), yet the Father (Matthew 6:8-9; Matthew 7:21; Galatians 1:1), the Son (John 1:1-18; Romans 9:5; Colossians 2:9; Titus 2:13; Hebrews 1:8-10), and the Holy Spirit (Mark 3:29; John 15:26; 1 Corinthians 6:19-20; 2 Corinthians 3:17-18) are each identified as God.

The most concise statement in the Bible regarding the Trinity is, I think, Matthew 28:19, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” In this verse, the word for “name” (ὄνομα [onoma]) is singular, so, in effect, it reads “Go therefore and make disciples of all the nations, baptizing them in the one name of the Father and the Son and the Holy Spirit.

That the God revealed in the Bible is Triune in nature is a difficult concept to grasp, and it is totally impossible to fully understand. It should be believed, not because it is easy to believe, but because it is what the Bible reveals.

[I will address the deity of Christ and the deity of the Holy Spirit more fully in the posts on Christology and Pneumatology at a later date. For a more in-depth treatment of the Doctrine of the Trinity see James R. White’s The Forgotten Trinity]

The Sovereignty of God:

A sovereign is one who reigns, or rules. God’s sovereignty over His Creation is absolute, total, and independent (1 Chronicles 29:11-12; Psalm 115:3, Daniel 4:34-35). God is the ultimate authority, and all lesser authority is granted by God for His purposes (John 19:11; Romans 13:1). As Arthur W. Pink put it, God is “subject to none, influenced by none, absolutely independent; God does as He pleases, only as He pleases, always as He pleases. None can thwart Him, none can hinder Him.” (Isaiah 46:10; Psalm 135:6)

God, in His sovereignty, has decreed, in eternity past, everything which comes to pass, without exception. While God is not the author of sin, He does ordain the existence of evil, because if He had not ordained evil, evil would not exist (Isaiah 45:7). We have no right to question God’s decree (Job 40:2; Isaiah 45:9).

[For a more in-depth treatment of God’s sovereignty, see John MacArthur’s Answering Big Questions About the Sovereignty of God & Why Does Evil Dominate the World?]

Attributes of God:

An attribute is a characteristic, property, or quality of someone or something. Attributes are what we use to describe things; “The box was 10 inches long and 5 inches wide,” and, “He is 5 feet, 9 inches tall and weighed 168 pounds,” are descriptions of physical attributes. If we say that someone is “nice” or “honest,” we are describing attributes of character and personality. So, when we speak of the attributes of God, we are attempting to describe what He is like.

God’s attributes are generally divided into His incommunicable attributes and His communicable attributes. His incommunicable attributes are transcendent characteristics which belong to God alone. His communicable attributes are characteristics which God’s creatures may share with their Creator in some limited degree. Where the creature shares an attribute with the Creator, the creature’s attribute is a poor and incomplete reflection of the perfection that is God.

The attributes of God are not parts of God, but are aspects of the whole being of God. All of His attributes are always consistent with each and every other attribute. Because one of God’s attribute is His infinite nature, any list of the attributes of God will be incomplete.

Some of God’s attributes are:
Self-existence
God’s existence is not dependent on anything outside of God Himself. (Exodus 3:14)

Infinitude & Eternality
God is completely unbound by space or time (Psalm 90:2; 1 Timothy 1:17; Revelation 4:8)

Immutability
God’s being, nature, and character is unchanging. (Malachi 3:6; James 1:17; Heb. 6:17) God’s unchanging nature does preclude Him from performing different actions. (Jeremiah 31:31)

Self-sufficiency
God does not need anything. He does not need food or water to sustain Him. He needs no air to breath. He needs no one to advise Him. (Psalm 50:12-13)

Omnisapience
God is perfect in His wisdom. Everything He does is wise, and He is never foolish. (Isaiah 55:8-9; Romans 11:33; Ephesians 1:11-12)

Omniscience
There is nothing that God does not know. He has perfect and complete knowledge of the past, the present and the future. (Psalm 147:5; Romans 11:34; Hebrews 4:13; 1 John 3:20) God’s perfect knowledge also extends to what might have been; He perfectly knows all possibilities. (Matthew 11:23) (God’s perfect knowledge of possibilities is not to be confused with error of Molinism, as even that which is possible is subject to God’s sovereign decree.)

Omnipresent
God, not being in anyway limited by space and time, is always present everywhere. (Jeremiah 23:24; Psalms 139:7-10; 1 Kings 8:27)

Omnipotence
God is all-powerful and is able to do whatever He wills. (Genesis 18:14; Jeremiah 32:17; Psalm 115:3; Matthew 19:26)

Love
Love, whether used of God or man, is the desire for and actions taken to insure the well-being of the one loved. (Deuteronomy 7:9; Romans 5:8; 1 John 4:8)

Holiness
To be holy is to be set apart. God is set apart by his absolute perfection in all things. (Isaiah 6:3; 1 John 1:5; Revelation 15:4)

Righteousness
God’s righteousness refers to His morality and justice. All matters of right and wrong are a reflection of God’s righteousness. (Genesis 18:25; Daniel 9:7; Revelation 16:7)

Faithfulness
God is a promise-making and promise-keeping God. (Genesis 6:18; 9:9; 17:7; Deuteronomy 4:31; 7:9; 1 Peter 4:19)

Mercy
Mercy is seen most clearly in such qualities as compassion and patience. God’s mercy is expressed by His long-suffering with, and forgiveness of, sinners.(Exodus 34:6-7; Psalm 52:8; Micah 7:18; 2 Corinthians 1:3; Ephesians 2:4; James 5:11))

Grace
God’s grace is distinct from but inseparable from His mercy. Where mercy is seen in pardon for wrongs done and mitigation of deserved punishment, grace is seen in the bestowal of undeserved blessings. (Matthew 5:44-48; Ephesians 2:8-9)


[For a more detailed look at the attributes of God, I recommend A. W. Pink’s Attributes of God.]

God, by His absolute perfection in all things, is worthy of worship, honor, glory and praise (Deuteronomy 6:13; Psalm 2:11; Psalm 96:9; John 4:23; Romans 12:1-2; Revelation 14:7; Revelation 22:9).

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Wednesday, April 21, 2010

What A Squirrel Believes – Bibliology

What A Squirrel Believes
I believe the Bible, consisting of thirty-nine books in the Old Testament and twenty-seven books in the New Testament, to be the written Revelation of God. The Scriptures are fully inspired by God and inerrant & infallible in the original writings. God intends that His Revelation be understood by humanity, and, therefore, normal rules of language should be used in the interpretation of the Bible. The Bible is sufficient for religious instruction, is the only infallible rule of faith and practice, and is of supreme and final authority regarding all matters upon which it touches. In matters not touched upon by the Bible, what is right and true must be assessed in a manner consistent with the teachings of the Scriptures.

Bibliology is that part of theology that deals with the Bible itself; what it is, how we got it, and how it is to be understood.

There is no doubt that the doctrine of God must be at the center of any Christian statement of faith, but the doctrine of Scripture must come first, because only through the Scriptures can we come to know and understand God.

What The Bible Is:

There are two ways in which God reveals Himself; general revelation and special revelation.

General revelation is God revealed in His creation. Creation alone is sufficient so that all men have the knowledge of God’s existence. Paul writes in Romans, “…that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made…” [Romans 1:19-20] So creation alone gives all of us the knowledge that God exists.

In addition to physical creation, general revelation also includes the human conscience. All people everywhere have a sense of what is right and what is wrong [Romans 2:1]. Every culture has rules against murder and stealing and the like. This moral sense is flawed and distorted by sin, but it exists, none the less, and it reveals to all men that God is a moral God. Included in this knowledge is the concept of justice and that wrongdoing requires some sort of reckoning.

From general revelation, all men know that God is, that He is vastly powerful, and that He is moral. But that is all that general revelation reveals. The only way we can know anything else about God is if He tells us; and that is where special revelation comes in. Special revelation is God’s telling us about Himself, and it is found in the pages of the scriptures we know as the Bible.

Why only the Bible? Why not the Buddhist writings, or the Book of Mormon, or the Hindu Vedas, or the Qur’an? The simple answer is found in the resurrection of Jesus Christ. My reasoning is this:
  • Jesus said that He is God [John 8:58];

  • Jesus proved that He is God by rising from the dead [1 Corinthians 15:3-8];

  • Jesus confirmed the Jewish scriptures (what we know as the Old Testament) [Luke 16:31]

  • Jesus hand-picked the writers of the New Testament [John 15:16].

While all religious writings claim divine origins, none but the Bible can offer any kind of objective evidence to support the claim.

How We Got the Bible:

Many view the Bible just like any other book, as simply the work of men, but it is much more then that. While it is true that the Bible was written by men, it is also true that God spoke through these men. Peter tells us, “…no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” [2 Peter 1:21] And Paul writes [2 Timothy 3:16-17], “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” So, all of Scripture is from God through men moved by, or “carried along” by, the Holy Spirit.

When I say that I believe that the Scriptures are “inerrant & infallible in the original writings,” I mean that the copies we have are, well, copies. We do not have any of the original writings. For many people, this is quite a problem. “If we don’t have the originals,” they say, “how can we know that what we have is what was really written so long ago?” That is a very important question!

The facts are that we do not have the original writings of any ancient works as old as the Bible. Before the printing press, making copies of a book was a difficult and labor intensive project, as everything had to be copied by hand. And, for many writings, few ancient copies remain. We have only 10 ancient copies of the writings of Julius Caesar, and they were made 1000 years after he penned the originals. Aristotle fares better; we have about 50 copies of his writings, but the earliest of them was made 1400 years after the originals. Homer’s Iliad does much better, with 600+ copies, and the earliest of these were made only 500 years after Homer first wrote it.

How does the Bible compare to these other ancient documents? For the New Testament of the Bible, we have more then 5800+ Greek manuscript copies, and the earliest date to less than 100 years after the New Testament was first written. The Bible was also translated into other languages very early in its history, and we have thousands of other ancient manuscripts in other languages, such as Syriac, Aramaic, Coptic, and Latin, that can be studied also. By comparing all these old copies, scholars of textual criticism endeavor to weed through the mistakes that occurred during the copying process to reconstruct the original words of the text. These scholars say that they are 99%+ sure of the original text, and that the parts that they are unsure of, less than 1%, do not materially affect the meaning of the text. It is pretty clear that the text of the Bible that we have today is an accurate representation of what was originally written. (Most good modern translations have footnotes that explain the different textual variants, and Greek critical texts, such as the Nestle-Aland 27, or “NA27”, will have vast footnotes that describe all the textual variants.)

How We Understand the Bible:

Because God used language to reveal Himself to people, it stands to reason that He desires that His Bible be understood by people. Therefore, it makes sense that the normal rules of language should apply to the Bible. This is called “grammatical-historical” interpretation. Grammatical-historical interpretation simply means that we look to understand the Bible by using the rules of grammar while taking into account the historical & cultural context that existed at the time it was written. In other words, we should take a literal approach to understanding the Bible, trusting that God has said exactly what He meant.

In the Bible, God tells us all that we need to know in order to find salvation in Jesus Christ and to prepare us to serve Him. 2 Timothy 3:14-17 says, “You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” So, the Bible is sufficient, and this is the heart of the doctrine of Sola Scriptura.

Scripture must be our final authority in everything. When the Creator of everything tells us how things are, what is left to be said? Scripture must stand above science and philosophy and human reason. The only correct understanding of anything is the understanding that is in accordance with the clear teachings of the Bible.

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Tuesday, March 23, 2010

What A Squirrel Believes – Technical Difficulties… Please Stand By

I’ve long collected statements of faith. I’ve got a file on my computer containing about 35 orthodox Christian statements of faith, everything from Grace Community Church’s 19 page What We Teach, to Truth for Life’s short What We Believe; and, of course, the 1925, 1963, and 2000 versions of the Baptist Faith & Message of the Southern Baptist Convention. A personal favorite is the Articles of Faith of the General Association of Regular Baptist Churches.

I like orthodox statements of faith. I like to know where a person, group, or organization stands on the doctrines of the Christian Faith. As I said when I first broached this topic last week, I can’t understand why anyone would obfuscate their beliefs, except for nefarious purposes. And, as I said last week, I’m working on composing a statement of faith for A Squirrel In Babylon.

Well, like most things, writing a statement of faith is harder than it looks. Oh, it isn’t that I don’t know what I believe, or even that I can’t put what I believe into words. No, the problem is that I’m finding it hard to be concise in putting my beliefs into words. I have a new admiration for those who wrote all the statements of faith that I’ve collected. It’s hard to be brief and comprehensive at the same time!

All of this is just to say that it’s taking me a little longer then I’d planned to get the first article posted. Please be patient, and stay tuned…

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